Beware The UsefuI Idiots
Alinsky's daughter: Here's the truth about Hillary the media won't tell you
The thesis became unlocked after the Clintons left
the White House and is now posted online. After being ruled by Barack
Obama, another Alinskyite, for 8 years, perhaps one might think the fact
that the modern Democratic Party is completely taken over by
Alinskyites is old news, but the connection between Alinsky and Hillary
is special.
Hillary describes Alinsky as a “neo-Hobbesian who
objects to the consensual mystique surrounding political processes; for
him, conflict is the route to power.” Alinsky’s central focus, she
notes, is that the community organizer must understand that conflict
will arise and to redirect it and, as she quoted him in her thesis, be
“...dedicated to changing the character of life of a particular
community [and] has an initial function of serving as an abrasive agent
to rub raw the resentments of the people of the community; to fan latent
hostilities of many of the people to the point of overt expressions...
to provide a channel into which they can pour their frustration of the
past; to create a mechanism which can drain off underlying guilt for
having accepted the previous situation for so long a time. When those
who represent the status quo label you [i.e. the community organizer] as
an 'agitator' they are completely correct, for that is, in one word,
your function--to agitate to the point of conflict.”
…it could very well be that Hillary’s model,
which was to gain political power and wield it to gain social change, is
simply her thesis finally realized.
The thesis in and of itself is limited to whether or
not “social justice” can be attained through the tactics described by
Alinsky in “Reveille For Radicals,” and the numerous speeches he gave on
hundreds of college campuses in the 1950s and 1960s. What had become
clear was that Alinsky’s previous organizing had fallen apart and almost
all attempts to recapture the original intent had gone by the wayside.
Hillary noted that, “Alinsky's lessons in organizing
and mobilizing community action independent of extra-community strings
appear to have been lost in the face of the lure of OEO money.” Pointing
out that the power of the government took away the work of the “local
organizer.” It is here that we see her light bulb illuminate. With this
reasoning, the better approach would be to be the government who had the
power to force social change.
But just because Hillary criticized Alinsky’s model
in 1969 doesn’t mean she disagrees with his politics. In fact, it could
very well be that Hillary’s model, which was to gain political power and
wield it to gain social change, is simply her thesis finally realized.
She criticized Alinsky, not so much for his tactics, but for his focus
on organization. What is possibly the best way to put Hillary’s
philosophy is what she told the Black Lives Matter
movement, saying, “I don’t believe you change hearts, you change laws,
you change allocation of resources, you change the way systems operate.”
Hillary questions whether organizing as Alinsky did
in the Back of the Yards neighborhood in Chicago and eventually across
the country was effective enough because of the unanticipated results.
She pointed to other lefty thinkers that criticized Alinsky as a
“showman rather than an activist.”
It is not whether Saul or Hillary are right
about how to “achieve democratic equality,” or whose tactics are more
effective, but of the failure of the philosophy behind it.
It should also be noted that while Alinsky’s “Reville
for Radicals” was directed at labor organizing, “Rules For Radicals”
was directed at middle class youth, instructing them how to carry out
his model in a new age. Ever the social observer, Alinsky recognized
that the blue-collar workers of the 1930s were no longer, “where it’s
at,” but that middle class youth of the 60s was ripe for organization.
But also, the emphasis in the prologue of working within the system is
eerily similar to Clinton’s argumentation. In her 2003 book, “Living
History,” Clinton wrote, “He believed you could change the system only
from the outside. I didn't. Alinsky said I would be wasting my time, but
my decision was an expression of my belief that the system could be
changed from within.”
At the end of Clinton’s thesis, she includes
correspondence she received from Alinsky, and notes the personal
interviews she conducted with him: twice in Boston in October 1968 and
once at Wellesley in January 1969. She followed his organization,
Industrial Areas Foundation, which was a training institute for
communist radicals. She credited Saul Alinsky for both “providing a
topic” and “offering me a job.” She never questioned the organization’s
ultimate goal to achieve a Marxist utopia. What drove Hillary was how to
get there.
Hillary’s whole life has been dedicated to
socialist/communist ends. The fact that the arguments and the anger
fomented by Alinsky in the 40s, 50s and 60s are the same arguments and
anger of today’s Obama/Clinton model is telling. For 75 years, inner
city blacks have been poor, labor unions have worked to put their
members out of a job, and everyday there is some new group claiming it
doesn’t have equality. All of these groups have been targeted by these
so-called organizational geniuses.
No matter what happens, either by the power/conflict ideals of Alinsky
and Obama or by power grabs/money laundering of the Clintons, the lives
of the people get worse. It is not whether Saul or Hillary are right
about how to “achieve democratic equality,” or whose tactics are more
effective, but of the failure of the philosophy behind it.
Hillary kept in contact with Alinsky throughout
college and while in law school, she wrote him a letter claiming that
she missed corresponding with him. The letter began, “Dear Saul, When is
that new book [Rules for Radicals] coming out — or has it come and I
somehow missed the fulfillment of Revelation? I have just had my
one-thousandth conversation about Reveille [for Radicals] and need some
new material to throw at people,” — she added, a reference to Alinsky’s
1946 book on his theories of community organizing.
David Brock,
in his 1996 biography, "The Seduction of Hillary Rodham," called
Hillary "Alinsky's daughter." That is an apt label. Where Alinsky
tactics are used now on both sides to confuse and agitate, Hillary is
poised to become the supreme leader with all the power and tools of our
monstrous government at her fingertips.
Saul’s daughter has it all figured out.
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